We still live the story of Adam and Eve
That began with a simple,
Unambiguous Divine instruction,
Of not eating the Fruit of Knowledge.
The innocent, primeval couple left it
Faithfully unquestioned, until..
Their oblivious bliss was choked
Between the glistening coils,
Of a slithering serpent from Hell.
It spun a web of irresistible
Almost compulsive attraction around Eve
And Eve gave in.
She could not hold herself back
From the Fruit, she surrendered!
And the coiling Serpent left,
With the scars of a million Births
On her primal, unsure Womb.
I love Eve.
Even the Garden of Eden faded
In the light of her careless Blunder
And Adam was dragged with her
Into the river of abysmal Sorrow.
Not just Adam, but the entire
Human existence as well!
Although they both created it,
Adam is just the Reason of Chance,
But Eve, in all her beauty,
Is the sole,Reason and Agent of Choice..
She appeals to me, not for the Philosophy
That surrounds her.
I like her way of self-surrender.
She chose her inevitable destiny
To have the fruit
And Lust was born.
Lust, is a labyrinth..
Eve may have given us
A lifetime of suffering
But she is also the one
Who opened this labyrinth for us
And showed us the beauty of
An unassuming, empirical God
That is silently superior
To the Obvious.
That is the debt humanity owes her
And can never pay her back!
She stands like a Goddess
In our circles of Lust and Sorrow
Because of her very first surrender..
(Translation of a Grace Poem from Marathi)
Friday, April 02, 2010
Sunday, March 21, 2010
The Gods of Small Things
This post is inspired by Tejas's post here.
I have always admired the Indian attitude towards newspapers. I see all the newspapers being dumped in the recycle bin here. However there is so much character about recycling news in India. :). Whether it is bringing up an old piece of gossip to refresh public memories before talking about a new Bollywood linkup or just plain old recycling of printed news.
With a little help from Wiki (as usual), I found out that India is the second country in the world with respect to largest newspaper circulation. As a kid, it was entertaining to travel just from Pune to Belgaum via Kolhapur to find so much variety in the newspapers and the attitude that goes into them. People actually judge other people by the newspaper they read! So a Sakal reader would have his brow furrowed around a Samna regular.
What intrigues me however is how just like our age old philosophy states,
वासांसि जीर्णानी यथा विहाय नवानि गृहणाति नरोपराणि
तथा शरीराणि विहाय जीर्णान्यन्यानि संयाति नवानि देहि॥
(Like a person discards worn out clothes and gets new ones, the soul discards worn out bodies and attains new bodies.)
the newspapers in India have so many after-lives in different forms. The "lowest" birth a newspaper could get (being politically correct lowest being of lowest value in terms of use) is the birth as the humble brown bag's Indian counterpart. Or even the "disposable plastic plate's" Indian step-brother. You can see it in all the bhel-puri stalls. On days when an enormous ennui engulfs your soul in the middle of an engineering exam, this newspaper plate makes a good after-snack reading.
Then the slightly higher form is this.
Beautifully hidden behind the colorful coils, this is certainly a higher birth for the humble visitor that comes to us each morning. :)
Some stores like Either Or, have made shopping bags out of newspapers. I find that concept very appealing. Not just in terms of the low cost of production but also in the way where for a store like that it is also a style statement.
I thought this was one of the most creative re-births of Indian paper. Where old Bollywood movie posters are used to make bags and sold by children on the street.
Another "higher" birth attained by the Indian news is the skirt of a kathakali dancer. We used to have a doll long time ago that eventually gave in to the monsoon weather. I realized how meticulously the newspaper was packed inside to give it almost the look of painted wood.
Some of the not-so-spectacular lower births include wrapping papers for laundry. I was pleasantly nostalgic to find a Marathi newspaper bit in a kurta I wore first time after coming back from India. Also interesting is the use of newspapers in the kitchens. To wipe mirrors in the bathroom, to wrap green vegetables so that they don't go limp in the fridge. Painters use it to line the metal before painting, fruit sellers have custom-made newspaper bags for grapes and figs. When I was in school, I also used newspapers to cover my books instead of buying a separate brown paper just for that purpose!
During Diwali, newspapers help soak oil from all the fried savory stuff. Not to mention they are also an integral part of the atom bomb! One of the annoying images of newspaper recycling is the "morning after" Diwali where all the streets are lined with bits of "exploded" newspapers from all the fire-works. I was surprised to see this in a small Hippie town called Malenie close to Sunshine Coast, Brisbane.
It was bangles made from newspapers imported from India!! They were sold for $3 a piece and people seem to really agree with them! I hope some of it at least went back to the artists who made it!
I think this could classify as a higher birth too.
And of course, perhaps the most insignificant reuse of newspapers is the cows on the street using it as a source of fibre. But hey! Wait a minute. They can actually use it as a source of energy! There you go, I think this is holiest point where this post can be concluded.
Although waste management in India is not something that any Indian would be proud of, I am really proud of my country for being so resourceful with newspapers. It is interesting to see how seemingly insignificant jobs can lead to so much diversity in the use of the same product. The rag pickers, the raddiwalahs, the bhelpuri walahs, the maids, the housewives, the artisans hidden in remote parts of Indian countryside are silently coming together to make such a big statement! I think we should be grateful for all these Gods of Small Things.
I have always admired the Indian attitude towards newspapers. I see all the newspapers being dumped in the recycle bin here. However there is so much character about recycling news in India. :). Whether it is bringing up an old piece of gossip to refresh public memories before talking about a new Bollywood linkup or just plain old recycling of printed news.
With a little help from Wiki (as usual), I found out that India is the second country in the world with respect to largest newspaper circulation. As a kid, it was entertaining to travel just from Pune to Belgaum via Kolhapur to find so much variety in the newspapers and the attitude that goes into them. People actually judge other people by the newspaper they read! So a Sakal reader would have his brow furrowed around a Samna regular.
What intrigues me however is how just like our age old philosophy states,
वासांसि जीर्णानी यथा विहाय नवानि गृहणाति नरोपराणि
तथा शरीराणि विहाय जीर्णान्यन्यानि संयाति नवानि देहि॥
(Like a person discards worn out clothes and gets new ones, the soul discards worn out bodies and attains new bodies.)
the newspapers in India have so many after-lives in different forms. The "lowest" birth a newspaper could get (being politically correct lowest being of lowest value in terms of use) is the birth as the humble brown bag's Indian counterpart. Or even the "disposable plastic plate's" Indian step-brother. You can see it in all the bhel-puri stalls. On days when an enormous ennui engulfs your soul in the middle of an engineering exam, this newspaper plate makes a good after-snack reading.
Then the slightly higher form is this.
Beautifully hidden behind the colorful coils, this is certainly a higher birth for the humble visitor that comes to us each morning. :)Some stores like Either Or, have made shopping bags out of newspapers. I find that concept very appealing. Not just in terms of the low cost of production but also in the way where for a store like that it is also a style statement.
I thought this was one of the most creative re-births of Indian paper. Where old Bollywood movie posters are used to make bags and sold by children on the street.
Another "higher" birth attained by the Indian news is the skirt of a kathakali dancer. We used to have a doll long time ago that eventually gave in to the monsoon weather. I realized how meticulously the newspaper was packed inside to give it almost the look of painted wood.
Some of the not-so-spectacular lower births include wrapping papers for laundry. I was pleasantly nostalgic to find a Marathi newspaper bit in a kurta I wore first time after coming back from India. Also interesting is the use of newspapers in the kitchens. To wipe mirrors in the bathroom, to wrap green vegetables so that they don't go limp in the fridge. Painters use it to line the metal before painting, fruit sellers have custom-made newspaper bags for grapes and figs. When I was in school, I also used newspapers to cover my books instead of buying a separate brown paper just for that purpose!During Diwali, newspapers help soak oil from all the fried savory stuff. Not to mention they are also an integral part of the atom bomb! One of the annoying images of newspaper recycling is the "morning after" Diwali where all the streets are lined with bits of "exploded" newspapers from all the fire-works. I was surprised to see this in a small Hippie town called Malenie close to Sunshine Coast, Brisbane.
It was bangles made from newspapers imported from India!! They were sold for $3 a piece and people seem to really agree with them! I hope some of it at least went back to the artists who made it!I think this could classify as a higher birth too.
And of course, perhaps the most insignificant reuse of newspapers is the cows on the street using it as a source of fibre. But hey! Wait a minute. They can actually use it as a source of energy! There you go, I think this is holiest point where this post can be concluded.
Although waste management in India is not something that any Indian would be proud of, I am really proud of my country for being so resourceful with newspapers. It is interesting to see how seemingly insignificant jobs can lead to so much diversity in the use of the same product. The rag pickers, the raddiwalahs, the bhelpuri walahs, the maids, the housewives, the artisans hidden in remote parts of Indian countryside are silently coming together to make such a big statement! I think we should be grateful for all these Gods of Small Things.
Friday, February 26, 2010
Learning Curve. :)
I like to teach myself. It is a great way to live life.
I have taught myself a lot of things since I stopped growing vertically (and that was a very long time ago). First, with a little help from my mom, I taught myself cooking. It was around the time when I was twelve.Risking the big revelation about my age, fourteen years down the line, I am still learning. :)
Then I learnt to feel good about myself. That's true, I did!
It is not easy to feel good about yourself in a rational world. The moment you step out you are given a million magnified images of all the little things that are wrong with you. This is not because I am cynical. This is true. In different contexts, different people see what you don't have. Sometimes, they put it across by excessively praising what you have. At others, they mumble and fumble and kind of blurt it out. Some are really direct. So they wait all morning to meet you, picking the juiciest adjectives they could embellish it with. Then, when they see you, you can see the splendour of a thousand sunrises on their face. If you have to, you take it. If you can't, which is a rare situation, you just fume and leave the room.
But when you sit down later, with a mug of hot chocolate (forsaking the marshmallow as a sign of mourning for the self respect you have just killed) you know, somewhere inside, that you are good. :) I have come to love that feeling. Only because I taught myself how to feel that way. You see, that feeling should not come draped in anger, or as a stilt for a dwindling ego, or as an equal and opposite reaction. It should be there. Like the very last, unnoticed mango in a crate full of hay. It is not easy. Feeling (really) good about yourself is a very difficult thing.
As years pass by, "feeling good" changes so many faces.So many strong winds carve tiny lines on the faces that want to feel good. I hope that voice inside does not get tired. I have a funny feeling it won't either.
I also learnt to learn. Sometimes, all of a sudden, you start feeling like you are all cooked and ready to be served. Then if someone tries to check you with a fork, it hurts! Precisely because you are not cooked yet. There was a time when I wanted to be cooked right away and not being able to step out of the oven made me really angry. Now I see it. God really prefers slow cooking and we should let him do it his way. Even if we oppose, it is not like a chicken can really get up and march towards the plate with angry slogans. :)
So even though I feel good, I never really let myself think that I am the best I could be. This is hard too, especially when you have learnt to feel good. It takes a while to get that balance. Needless to say that you topple and trip over many situations you would rather not live again.
Plus every new situation has many small situations hidden in it. So you never really know where you are going to trip. It is best to have a past. It keeps on accumulating anyway. I guess miles and miles of trudging through present is wisdom after all. :)
One of the most difficult thing to teach myself was to wait. I don't think I have done it successfully even now. You know how when you are in a long line, right at the end and someone jumps the queue in the front. There is so much learning to do from the time you start swearing in that situation to the point where you just change the music to a happier track when that happens. You learn to wait for things that you cannot help. Also for things, that would get much better if you wait. To make words wait until anger has left. To wait for rain for weeks and still find things you could cheer yourself up with. To wait for friends to understand what you meant when they got upset. To wait for a lot of things that could be done right away if you want but you know they must wait for you too!
One of the most useful things I have learnt is to be regular. Do something everyday. It gives your life a pace.Then retarding forces can slow you down only a little. Even if it is just watering the chili or running by the river or even cleaning the stove before you go to bed. :) It often gives you certainty that is many times absent from larger things.
Most importantly though, I have learnt not to stop dancing. You never really stop dancing even if you try. You just lose the audience..and then it gets better than you ever thought it would!
For as long as the music is in your ears, you should dance. Does not matter if it's the kitchen, the bathroom, the walk-in freezer or a deserted bus stop. :)
I have taught myself a lot of things since I stopped growing vertically (and that was a very long time ago). First, with a little help from my mom, I taught myself cooking. It was around the time when I was twelve.Risking the big revelation about my age, fourteen years down the line, I am still learning. :)
Then I learnt to feel good about myself. That's true, I did!
It is not easy to feel good about yourself in a rational world. The moment you step out you are given a million magnified images of all the little things that are wrong with you. This is not because I am cynical. This is true. In different contexts, different people see what you don't have. Sometimes, they put it across by excessively praising what you have. At others, they mumble and fumble and kind of blurt it out. Some are really direct. So they wait all morning to meet you, picking the juiciest adjectives they could embellish it with. Then, when they see you, you can see the splendour of a thousand sunrises on their face. If you have to, you take it. If you can't, which is a rare situation, you just fume and leave the room.
But when you sit down later, with a mug of hot chocolate (forsaking the marshmallow as a sign of mourning for the self respect you have just killed) you know, somewhere inside, that you are good. :) I have come to love that feeling. Only because I taught myself how to feel that way. You see, that feeling should not come draped in anger, or as a stilt for a dwindling ego, or as an equal and opposite reaction. It should be there. Like the very last, unnoticed mango in a crate full of hay. It is not easy. Feeling (really) good about yourself is a very difficult thing.
As years pass by, "feeling good" changes so many faces.So many strong winds carve tiny lines on the faces that want to feel good. I hope that voice inside does not get tired. I have a funny feeling it won't either.
I also learnt to learn. Sometimes, all of a sudden, you start feeling like you are all cooked and ready to be served. Then if someone tries to check you with a fork, it hurts! Precisely because you are not cooked yet. There was a time when I wanted to be cooked right away and not being able to step out of the oven made me really angry. Now I see it. God really prefers slow cooking and we should let him do it his way. Even if we oppose, it is not like a chicken can really get up and march towards the plate with angry slogans. :)
So even though I feel good, I never really let myself think that I am the best I could be. This is hard too, especially when you have learnt to feel good. It takes a while to get that balance. Needless to say that you topple and trip over many situations you would rather not live again.
Plus every new situation has many small situations hidden in it. So you never really know where you are going to trip. It is best to have a past. It keeps on accumulating anyway. I guess miles and miles of trudging through present is wisdom after all. :)
One of the most difficult thing to teach myself was to wait. I don't think I have done it successfully even now. You know how when you are in a long line, right at the end and someone jumps the queue in the front. There is so much learning to do from the time you start swearing in that situation to the point where you just change the music to a happier track when that happens. You learn to wait for things that you cannot help. Also for things, that would get much better if you wait. To make words wait until anger has left. To wait for rain for weeks and still find things you could cheer yourself up with. To wait for friends to understand what you meant when they got upset. To wait for a lot of things that could be done right away if you want but you know they must wait for you too!
One of the most useful things I have learnt is to be regular. Do something everyday. It gives your life a pace.Then retarding forces can slow you down only a little. Even if it is just watering the chili or running by the river or even cleaning the stove before you go to bed. :) It often gives you certainty that is many times absent from larger things.
Most importantly though, I have learnt not to stop dancing. You never really stop dancing even if you try. You just lose the audience..and then it gets better than you ever thought it would!
For as long as the music is in your ears, you should dance. Does not matter if it's the kitchen, the bathroom, the walk-in freezer or a deserted bus stop. :)
Sunday, January 31, 2010
The Little Prince

I just read this book, which was a present. It came with an assurance that I would love it because of the person that I am. :) It was completely true. It is widely known as a children's book but I think it is more an adults' book. It is about a little prince, who comes from an asteroid and shares his candid opinion about grown-ups with the writer.It is enthralling with all its fantastic ideas and innocent illustrations. Of little planets where there are one thousand, four hundred and forty sunsets in twenty four hours, big enough to be occupied only by a solitary, tired lamplighter!
For an adult, every line is a new hope. A new way of looking at ordinary life. To care for flowers, or even a single flower with full responsibility. To weep, to open your eyes wide and see what you have around you. To slow down and drink water. To see the stars just because they are pretty and not because they guide us to our destinations.To make every simple thing in your life a source of joy. To have friends and to think of them all the time!
We are all proud of our achievements as adults. The way we use the freedom we get as a consequence of being an adult, what we build for ourselves in whatever space that is "ours" in this world, and the constant urge to get somewhere that we yet have to get to! The pride we take in moving on and still being strong.
No one really pays attention to the huge sacrifice we make in order to turn into an adult. We lose our ability to believe in something just because it is true for us. We lose the ability of not comprehending failure and going for it as though it does not exist.
This is all brought back to life in this book by the prince and his flower. :)
You find yourself giggling like a kid in some parts and in some, your eyes well up even before you realize.
My flower is ephemeral, the little prince said to himself, and she has only four thorns with which to defend herself against the world! And I've left her alone where I live!
A must read, especially if you think you are a grown-up!
Thursday, January 21, 2010
The side effects of globalization!
Just a few weeks before I came back to Australia this year, an Indian was stabbed to death in Melbourne. Since then, at every dinner party, I had to explain the "real situation" to everyone. Indian television media is extremely hyperactive. I have said this before and I would say it again. The government had to issue an order of restraint to the media following similar reports of Indians being attacked after the unfortunate incident. Although this causes a lot of anxiety to people who have sent their kids to Australia and also others who have family members living here, one good thing about the whole media coverage is that both Australian police and the Australian government have been put in the spotlight. We cannot deny that it has not helped in a certain way. In today's times, any country would be reluctant to admit that racism is even a small element of their culture. Moreover, labeling Australia as a racist country is unfair. Some Australians could be racist but that certainly does not imply that the whole country is racist.
Amidst this frenzy we had statements from various Australian authorities. The Victorian Police Chief admitted that Indians were being overrepresented in the robbery statistics. Here's a quote from his statement:
"I have said from day one undoubtedly some of these attacks have a racist motive or there is racist elements to these attacks. Regardless of who they are, what they are, what colour they are, what occupation they are, my job is to make the state as safe as I can for everyone."
Now, lets go back to Mumbai. In the good old days of Mahatma Gandhi, Indians learned to boycott. We still do that in our own fancy ways by boycotting something as peripheral and frivolous as a game of cricket. So Mr.Bal Thakrey promptly roared in his own secure forest- Samna that he would stop the Aussie cricket team from playing in Maharashtra. The direct Gandhian line has taken to "relay fastings" where one member of the group sits on the podium on a "hunger strike" to wait for someone who takes his place later. :)
The radical groups have taken to violent boycotting of everything that comes in the way of what they want. In fact, these days it is hard to tell if they really want the end that they are striving for. These kind of statements can be compared to a Rakhi Sawant arranging her own Swayamwar on "reality" television. The whole saga is not really to get a husband, it is for getting everything that she would on the way to her alleged destination. Do we ever have a Mumbai chief admitting that he is responsible for every person's safety? When a Sachin Tendulkar says, "I am an Indian first and then a Maharashtrain", all the hyenas in Mumbai start tearing him apart. When the statement he made is so relevant because he represents India, not Maharashtra everywhere he goes!
Around the same time as the Aussie attacks came to light two years ago, Mumbai witnessed a similar style of attacks. The Marathi-Bihari debate that is still giving votes to the Thakrey family. Mumbai is the most sought after city in India. Everyone wants to be in Mumbai. Naturally people who speak the same language as the rest of Maharashtra would want to assert their importance. The latest official reaction to this issue is seen in the headlines today. To be a cabbie in Mumbai now, you have to know Marathi well and you should present a proof of over fifteen years of residence in Mumbai!
The day I returned, I got into a cab driven by an Aussie gentleman. He shed some light on the "other side" of the whole racist debate. Indian cabbies are attacked in Australia mostly because
1. They do not know the streets at all. They jump into a cab the moment they land in Australia and sometimes even do not know how to use the GPS.
2. They misuse the meter by hitting buttons when the passenger is not looking. Unless you ask for your printed receipt, you will never know you were duped.
3. They play Punjabi (Indian Bollywood) songs in the taxi when they have passengers.
4. Some or all of this is done on Friday and Saturday nights when most cabs are used by Australians who go clubbing and can't drive because they are absolutely sloshed.
Imagine if this happens in Pune. If you get into a rickshaw and the driver has no clue where you want to go and you have no clue either! If he plays loud Ganesh festival music while you are trying to have a conversation with your friend sitting next to you. Worst still, if they charge you Rs.1oo for a journey you know for sure should not cost more than Rs.25! Even if you are absolutely sober, you would pick up a fight with him.
I accept that not all "Indian cabbies" have these ways just the way I say that all of Australia is not racist. But the ones who get attacked and the ones who attack them both fall into the same minority!
Whether in Mumbai, or in Brisbane, the problem should be "unprofessional taxi drivers" instead of "Bihari (non-marathi)" or "Indian taxi drivers".
We should all condemn the attacks, in India as well as Australia. But we should not close our eyes to the reasons that cause them.
All of us know that it is unfair to attack people just because they come from a different country or claim our jobs but hey! this is globalization for you. This has been happening and will happen until the world becomes one color from mixing. Until the time when every person in the world cannot correctly trace their origins to a single ethnicity. Just the way Indian media and politicians make a big hype about "Indians" in Australia, with all sincerity and gratefulness, I would request them to do something about the intra-country racism that exists blatantly within India itself. This is an underlying reality about every nation. Whether it is visa procedures made more "stringent" for only certain passports or cabbies being abused openly and attacked in a faraway land. Just like the fear of unpredictable terrorism, everyone who is not white lives under a subconscious fear of being pointed out at! It is a choice that people living outside their country make very consciously. The only precaution you can take is to abide by the laws of the land and make sure you are not found helpless at wrong times.
Above this murky, angry and sensational reality lies another one too! Where Australia, India, China, UK, Poland, Jamaica and Fiji meet for beer in a pub after work on a Friday night. :)
Amidst this frenzy we had statements from various Australian authorities. The Victorian Police Chief admitted that Indians were being overrepresented in the robbery statistics. Here's a quote from his statement:
"I have said from day one undoubtedly some of these attacks have a racist motive or there is racist elements to these attacks. Regardless of who they are, what they are, what colour they are, what occupation they are, my job is to make the state as safe as I can for everyone."
Now, lets go back to Mumbai. In the good old days of Mahatma Gandhi, Indians learned to boycott. We still do that in our own fancy ways by boycotting something as peripheral and frivolous as a game of cricket. So Mr.Bal Thakrey promptly roared in his own secure forest- Samna that he would stop the Aussie cricket team from playing in Maharashtra. The direct Gandhian line has taken to "relay fastings" where one member of the group sits on the podium on a "hunger strike" to wait for someone who takes his place later. :)
The radical groups have taken to violent boycotting of everything that comes in the way of what they want. In fact, these days it is hard to tell if they really want the end that they are striving for. These kind of statements can be compared to a Rakhi Sawant arranging her own Swayamwar on "reality" television. The whole saga is not really to get a husband, it is for getting everything that she would on the way to her alleged destination. Do we ever have a Mumbai chief admitting that he is responsible for every person's safety? When a Sachin Tendulkar says, "I am an Indian first and then a Maharashtrain", all the hyenas in Mumbai start tearing him apart. When the statement he made is so relevant because he represents India, not Maharashtra everywhere he goes!
Around the same time as the Aussie attacks came to light two years ago, Mumbai witnessed a similar style of attacks. The Marathi-Bihari debate that is still giving votes to the Thakrey family. Mumbai is the most sought after city in India. Everyone wants to be in Mumbai. Naturally people who speak the same language as the rest of Maharashtra would want to assert their importance. The latest official reaction to this issue is seen in the headlines today. To be a cabbie in Mumbai now, you have to know Marathi well and you should present a proof of over fifteen years of residence in Mumbai!
The day I returned, I got into a cab driven by an Aussie gentleman. He shed some light on the "other side" of the whole racist debate. Indian cabbies are attacked in Australia mostly because
1. They do not know the streets at all. They jump into a cab the moment they land in Australia and sometimes even do not know how to use the GPS.
2. They misuse the meter by hitting buttons when the passenger is not looking. Unless you ask for your printed receipt, you will never know you were duped.
3. They play Punjabi (Indian Bollywood) songs in the taxi when they have passengers.
4. Some or all of this is done on Friday and Saturday nights when most cabs are used by Australians who go clubbing and can't drive because they are absolutely sloshed.
Imagine if this happens in Pune. If you get into a rickshaw and the driver has no clue where you want to go and you have no clue either! If he plays loud Ganesh festival music while you are trying to have a conversation with your friend sitting next to you. Worst still, if they charge you Rs.1oo for a journey you know for sure should not cost more than Rs.25! Even if you are absolutely sober, you would pick up a fight with him.
I accept that not all "Indian cabbies" have these ways just the way I say that all of Australia is not racist. But the ones who get attacked and the ones who attack them both fall into the same minority!
Whether in Mumbai, or in Brisbane, the problem should be "unprofessional taxi drivers" instead of "Bihari (non-marathi)" or "Indian taxi drivers".
We should all condemn the attacks, in India as well as Australia. But we should not close our eyes to the reasons that cause them.
All of us know that it is unfair to attack people just because they come from a different country or claim our jobs but hey! this is globalization for you. This has been happening and will happen until the world becomes one color from mixing. Until the time when every person in the world cannot correctly trace their origins to a single ethnicity. Just the way Indian media and politicians make a big hype about "Indians" in Australia, with all sincerity and gratefulness, I would request them to do something about the intra-country racism that exists blatantly within India itself. This is an underlying reality about every nation. Whether it is visa procedures made more "stringent" for only certain passports or cabbies being abused openly and attacked in a faraway land. Just like the fear of unpredictable terrorism, everyone who is not white lives under a subconscious fear of being pointed out at! It is a choice that people living outside their country make very consciously. The only precaution you can take is to abide by the laws of the land and make sure you are not found helpless at wrong times.
Above this murky, angry and sensational reality lies another one too! Where Australia, India, China, UK, Poland, Jamaica and Fiji meet for beer in a pub after work on a Friday night. :)
Monday, January 11, 2010
Sarpanch Sahib!
This is a new post in brand new year. Let me wish all my readers a very happy and more importantly peaceful new year. :)
I am in India for four weeks. So I have been very lazy with writing. I got my hands on some interesting books while I was out shopping. Sarpanch Sahib is one of them. This is a collection of seven biographies of female Sarpanchs (village heads) of seven different remote villages in India. What is more interesting is that each of these stories is written by a different female journalist who had to get out of her metropolitan existence to meet her subject in a far off village. Edited by Manjima Bhattacharjya, this book shows you a completely different and honest face of the Indian woman.
It starts off more or less to review the effects of the 73rd constitutional amendment that was done in 1993. It mandated elections to be held for membership to the panchayti Raj and reserved one-third of the seats for women. Since then over three million Indian women have become politically active and one million are elected to political office every five years.
However, the role of women in politics is still looked upon with doubts. This book travels through all the trials and triumphs associated with a woman leader and puts them across honestly, without even a hint of dramatic feminism.
There is Sunita, an Adivasi woman, Sarpanch of a Brahmin dominated Tighra village in Madhya Pradesh. I found her story inspiring. It took her about a year and nine months just to open her own account and access the funds granted to her for developmental work. She had to fight with men of power, men of higher castes and initially men (and women) of her own family. All of this just to start working as a Sarpanch after being elected by people. Journalist Manju Kapur narrates Sunita's journey from a ghunghat-clad skinny daughter-in-law to a fuller Sarpanch who looks into her opponent's eyes. She even jokes that all the fighting made her put on weight!
Or even the illiterate Chinapappa of Pachikanapalli, Tamil Nadu. She helped twenty one kids of the nomad Irular tribe with enrollment in a nearby school. She takes us through the struggles of being an illiterate Dalit woman. Each adjective adding a new constraint to her efficiency.
I am always stumped by the "images" that foreigners carry with them about India. Many times, their travel diaries are full of descriptions of the non-existence of women in India. I myself have been caught in never ending, heated debates about how Indian women are not as helpless as the West perceives. Reading this book opened my eyes to a new reality.
We should learn to measure success relatively. For me, Sunita who was married at ten, entered politics at twenty two years of age from a mute Adivasi background is much more emancipated than any metropolitan Indian or even Western woman. Not getting things done with bribes, getting out of her house to go to court because she has been accused on fake charges and silencing higher caste men are her achievements. They are probably bigger than any qualified politician (if there is a term as a "qualified politician"). If these struggles are delaying developmental work, it is like latent heat being absorbed to make something invisible happen- the empowerment of these women. Once they are powerful enough not to care, development will take place with a greater speed and honesty.
Over the past few years, I have learned to open my eyes to these realities that exist around me. It is easy to get wrapped up in your happiness (or sorrow) and not look around. But in every humble woman lies a great power. When you take a step back to look around you find that women who are on the so called lower rungs of the society pyramid are actually emotionally and professionally much more successful than you. Mostly because they have to deal with struggles that would never cross the path of an educated, modern woman. Their expectations are humble and their everyday life makes it impossible for them to dwell on their problems.
It is not so important to be better than everyone else. Sometimes that leads to loss of compassion. The true beauty of a life well lived is to be better than what you were yesterday and also to help others on your way, achieve that dream!
I am in India for four weeks. So I have been very lazy with writing. I got my hands on some interesting books while I was out shopping. Sarpanch Sahib is one of them. This is a collection of seven biographies of female Sarpanchs (village heads) of seven different remote villages in India. What is more interesting is that each of these stories is written by a different female journalist who had to get out of her metropolitan existence to meet her subject in a far off village. Edited by Manjima Bhattacharjya, this book shows you a completely different and honest face of the Indian woman.
It starts off more or less to review the effects of the 73rd constitutional amendment that was done in 1993. It mandated elections to be held for membership to the panchayti Raj and reserved one-third of the seats for women. Since then over three million Indian women have become politically active and one million are elected to political office every five years.
However, the role of women in politics is still looked upon with doubts. This book travels through all the trials and triumphs associated with a woman leader and puts them across honestly, without even a hint of dramatic feminism.
There is Sunita, an Adivasi woman, Sarpanch of a Brahmin dominated Tighra village in Madhya Pradesh. I found her story inspiring. It took her about a year and nine months just to open her own account and access the funds granted to her for developmental work. She had to fight with men of power, men of higher castes and initially men (and women) of her own family. All of this just to start working as a Sarpanch after being elected by people. Journalist Manju Kapur narrates Sunita's journey from a ghunghat-clad skinny daughter-in-law to a fuller Sarpanch who looks into her opponent's eyes. She even jokes that all the fighting made her put on weight!
Or even the illiterate Chinapappa of Pachikanapalli, Tamil Nadu. She helped twenty one kids of the nomad Irular tribe with enrollment in a nearby school. She takes us through the struggles of being an illiterate Dalit woman. Each adjective adding a new constraint to her efficiency.
I am always stumped by the "images" that foreigners carry with them about India. Many times, their travel diaries are full of descriptions of the non-existence of women in India. I myself have been caught in never ending, heated debates about how Indian women are not as helpless as the West perceives. Reading this book opened my eyes to a new reality.
We should learn to measure success relatively. For me, Sunita who was married at ten, entered politics at twenty two years of age from a mute Adivasi background is much more emancipated than any metropolitan Indian or even Western woman. Not getting things done with bribes, getting out of her house to go to court because she has been accused on fake charges and silencing higher caste men are her achievements. They are probably bigger than any qualified politician (if there is a term as a "qualified politician"). If these struggles are delaying developmental work, it is like latent heat being absorbed to make something invisible happen- the empowerment of these women. Once they are powerful enough not to care, development will take place with a greater speed and honesty.
Over the past few years, I have learned to open my eyes to these realities that exist around me. It is easy to get wrapped up in your happiness (or sorrow) and not look around. But in every humble woman lies a great power. When you take a step back to look around you find that women who are on the so called lower rungs of the society pyramid are actually emotionally and professionally much more successful than you. Mostly because they have to deal with struggles that would never cross the path of an educated, modern woman. Their expectations are humble and their everyday life makes it impossible for them to dwell on their problems.
It is not so important to be better than everyone else. Sometimes that leads to loss of compassion. The true beauty of a life well lived is to be better than what you were yesterday and also to help others on your way, achieve that dream!
Wednesday, December 09, 2009
Chopticks and I
I am often intrigued by the evolution of habits. Especially in cultures across the world. There are those questions that we often end up pondering over. I have a few recurring ones of my own. For example, "who would have declared jackfruit edible?". I mean the person must have been awfully hungry to open such an ugly looking fruit expecting it to be edible.
I also wonder almost after each of my encounters with Asian food over how noodles must have evolved. It is amazing how different cultures rely on different sources of carbohydrates and make them in their own way. Whether it is roti, bread, rice or noodles the basic purpose is same, to provide carbohydrates.
Or sometimes, much to my dislike, I see people happily opening oysters. Who would have first opened an oyster !! I secretly hope that there should have been a lag of a few centuries between the discovery of oysters being edible and people actually starting to relish them.
One of these persistent questions is also, "Which resident by the banks of Yangtze river would have invented chop sticks?!!". I mean, there must have been a point in the history of Asian food habits where one fine morning a plump little Chinese (or Japanese or Taiwanese) man (or woman or child) must have gone, "I am going to eat my food with these two sticks!".
Of all the things that I get tired from like explaining people what I do for a living and trying to preserve my long nails between my lab work, eating with chopsticks is one such utterly tiresome process.
What is more annoying is how Westerners follow the saying, "When in Rome do what Romans do". Most Aussies I know have a black belt in using chopsticks. I am usually the only one in the group who asks for a fork in a Chinese restaurant. But it is funny watching an Aussie insisting on using chopsticks while an Asian sometimes even completely bypassing the English language. :)
When words fail, they are comfortable pointing at pictures of coconuty Laksa soups. :)
I think this is the reason why most Asian women have perfect lean figures. You can only eat so much using chopsticks. After a while the painful effort of picking up your food with sticks must overpower hunger. That is what they should do to reduce obesity across the world. The day when an American eats a big mac with chopsticks there would be an answer to world obesity!
What also surprises me is that India with her formidable culinary arsenal of everything ranging from puran poli to kati kababs could not invent an innovative piece of cutlery! All we could think of was fingers! Although the way Indians eat using hands differs just as much as all the dialects in a single language, it is still a disappointment that the land that gave the world nothing (zero) could do nothing to revolutionize eating.
I must confess that I have fully inherited the Indian attitude. I look at food and decide how to eat it. If I can eat noodles with a fork and I already know how to use a fork, I find it taxing to try and learn a new way of eating noodles just to be a perfect Asian diner. When I see pizza for example, I automatically change over to using hands. And I must also confess that there is no greater joy in this life than eating cold fragrant curd rice with lemon pickle using nothing but your finger tips on a hot summer afternoon!!
I also wonder almost after each of my encounters with Asian food over how noodles must have evolved. It is amazing how different cultures rely on different sources of carbohydrates and make them in their own way. Whether it is roti, bread, rice or noodles the basic purpose is same, to provide carbohydrates.
Or sometimes, much to my dislike, I see people happily opening oysters. Who would have first opened an oyster !! I secretly hope that there should have been a lag of a few centuries between the discovery of oysters being edible and people actually starting to relish them.
One of these persistent questions is also, "Which resident by the banks of Yangtze river would have invented chop sticks?!!". I mean, there must have been a point in the history of Asian food habits where one fine morning a plump little Chinese (or Japanese or Taiwanese) man (or woman or child) must have gone, "I am going to eat my food with these two sticks!".
Of all the things that I get tired from like explaining people what I do for a living and trying to preserve my long nails between my lab work, eating with chopsticks is one such utterly tiresome process.
What is more annoying is how Westerners follow the saying, "When in Rome do what Romans do". Most Aussies I know have a black belt in using chopsticks. I am usually the only one in the group who asks for a fork in a Chinese restaurant. But it is funny watching an Aussie insisting on using chopsticks while an Asian sometimes even completely bypassing the English language. :)
When words fail, they are comfortable pointing at pictures of coconuty Laksa soups. :)
I think this is the reason why most Asian women have perfect lean figures. You can only eat so much using chopsticks. After a while the painful effort of picking up your food with sticks must overpower hunger. That is what they should do to reduce obesity across the world. The day when an American eats a big mac with chopsticks there would be an answer to world obesity!
What also surprises me is that India with her formidable culinary arsenal of everything ranging from puran poli to kati kababs could not invent an innovative piece of cutlery! All we could think of was fingers! Although the way Indians eat using hands differs just as much as all the dialects in a single language, it is still a disappointment that the land that gave the world nothing (zero) could do nothing to revolutionize eating.
I must confess that I have fully inherited the Indian attitude. I look at food and decide how to eat it. If I can eat noodles with a fork and I already know how to use a fork, I find it taxing to try and learn a new way of eating noodles just to be a perfect Asian diner. When I see pizza for example, I automatically change over to using hands. And I must also confess that there is no greater joy in this life than eating cold fragrant curd rice with lemon pickle using nothing but your finger tips on a hot summer afternoon!!
Subscribe to:
Posts (Atom)
I am back, for myself!
The past year has been a time I strictly spent with myself. I say this in a digital sense, not in the analog. I quit all social media around...
-
I don't know if all of my readers are happy with the results of the recent Loksabha polls but I am! Apart from the fact that this win ha...
-
Divisive politics at its best in Maharashtra. Politicians in India are very fortunate because when they can't get religion to work, they...
-
To everyone who is worried about me, I am absolutely fine. I had stopped myself from writing anything about the recent 'attacks on India...